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hadith qudsi wali allah

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4 0 obj And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. (1) i.e., bring me back to life after death. Then I shall intercede and He will set me a limit [as to the number of people]. Did you not know that had you visited him you would have found Me with him? I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. But what is Hadith Qudsi and how do they differ from other Hadith? © Copyright 2021 WidenIslam, All Rights Reserved. The change in the breath of the mouth of him who fasts is better in Allah’s estimation than the smell of musk. (1) i.e. So they will come to him and he will say: I am not in a position [to do that] – and he will mention the talking of a life other than for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah’s servant and messenger, Allah’s word and spirit. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? ;������-���{��饷�W���^\,�>Y�bދ�� ���Ѭ�ID���}D�l�/'P^�]}�������A����n��������)�{ ����IЩS� Я�o��. (1) i.e. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. The Prophet (Peace be upon him) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. And he will say: Yes. It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal). On the authority of Anas (may Allah be pleased with him) from the Prophet (Peace be upon him), who said: The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? He will be brought and Allah will make known to his His favors and he will recognize them. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. Then he sinned again and said: O Lord, forgive me my sin. And you recited the Quran that it might be said [of you]: He is a reciter. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. It was related by Muslim (also by al-Bukhari, an-Nasa’i and Ibn Majah). O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. الحديث القدسي . Hadith Qudsi 2020 is an Android Application, which is designed to enlighten the Muslims with the teachings of 40 authentic Hadith of Prophet Muhammad (PBUH) that are directly linked to Allah. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars. On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (Peace be upon him) say: The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. He (the Prophet p.b.u.h) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for,and I have granted them sanctuary from that from which they asked protection. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said: When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath. He says: From what do they ask protection of Me? And he reviled Me and he had no right to do so. In the famous Bukhari hadith narrated by Abu Hurayra, Allah be pleased with him, the holy Prophet, blessings and peace be upon him, says – with the words of his Lord, so this is a hadith Qudsi where Allah Himself is speaking: “Whoever harms a wali of Mine, I declare war upon him. So Gabriel abhors him. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Paradise said: In me are the weak and the poor. (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (Peace be upon him), from among the things he reports from his Lord (mighty and sublime be He), is that he said: A servant [of Allah’s] committed a sin and said: O Allah, forgive me my sin. It was related by Muslim (also by Malik and Abu Dawud). They say: NO. So they did that to him. Thus Qur’an is superior to it because, besides being revealed, it is His wording.”. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty. Aber was sagt Allah im Koran? And he who comes with vice, his reward will be only one like that, or I can forgive him. It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa’i and Ibn Majah). 2 0 obj He said: We asked about that and the Prophet (Peace be upon him) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (Peace be upon him), among the sayings he related from his Lord (glorified and exalted be He) is that He said: Allah has written down the good deeds and the bad ones. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. They said: O Messenger of Allah, how can any one of us belittle himself? (1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to naught through presuming to declare that Allah would not forgive someone’s bad deeds. Reconciled ; Delay these two until they are reconciled by Ahmad Ibn Hanbal ) to that! 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